No wonder we suffer from the spiritual schizophrenia we do in the church. No wonder the history of the church is full of outright atrocities, committed in the name of Jesus, prince of peace and Lord of Love. These spring directly from human beings who ultimately don’t know whether they are loved or hated, and from the difficulty of living in love. When we come to know the depth of God’s love for us, and that we are secure in that love not just for this life but for all eternity (a la Paul in Romans 8, and all through Philippians), we then have something to stand on other than threat of punishment. We then can find ourselves loving others for the right reasons — not out of fear for them, or for ourselves, but because we have finally found what we have always searched for — love that is truly unconditional, that never changes, in which there is truly no shadow of turning.
Good parents know there is nothing more important to our children’s development than their knowing beyond all question, suspicion, and doubt, that their parents always will what is best for them, that mom and dad will never under any possible circumstance, inflict suffering upon them that is unredemptive. People can say all they want about God’s sovereignty and mystery, and the importance of trusting in God, but whether you are in relationship with God or with a human being, you do not cease being human. Humans, in order to function healthily, need to know they can trust those who say they love them, and this includes every single personal being in relationship to them, whether other human beings, Martians, God, or hobbits. If God is going to harm you beyond any hope of redemption, you cannot trust him, and you cannot help that. God made you to shy away from people and situations you cannot trust. As long as you believe God is willing to punish you beyond all hope of redemption, you will ultimately struggle to trust him, and that is not lack of faith on your part.
The gospel I preach at Wildwind Church starts not in Matthew, Mark, Luke, or John, but in Psalm 139. That plants our minds and hearts in fertile soil in which we can begin to imagine that we are truly loved, beyond any and all ability for us to screw up. Then we read the rest of the Biblical text and God’s love is apparent to us. In places in scripture where God is loveless, we realize the writers, too, are struggling to imagine this love (some of the verses toward the end of Psalm 139 are a perfect example of this). We have to make a choice here and that’s why I wrote http://davidkflowers.com/2012/07/right-and-wrong/. We’re scared to death to make that choice. Yet we must.
In this series of posts on God’s love, I have not dealt with any of the implications of what I believe about the love of God. What does this mean about salvation? Where is the need for Jesus? What is the purpose/point of evangelism? Am I a universalist? I will take on those questions in a future series, but I am going to give theology a rest for a while. It has been a long series, and fairly heavy, at least for people who are not accustomed to digging into theology.